How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 07:33
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Shvetashvatara Upanishad (6.23)
What is your favourite colour and why?
Raamaanand's Lord and Master is the All-pervading Lord God.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
I have searched through all the Vedas and the Puraanas.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Sadhna (a Muslim butcher) and
CONCLUSION:
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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
What do you do when your family doesn’t care about you?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
— Kabir, Ramaini 1, Translated by David Lorenzen
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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Raamaanand Jee, First House:
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
Ravidas (a chamar shoemaker)
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I ground up sandalwood, along with several fragrant oils.
then who is there to know what happens without?
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Ramarchan Paddati gives more info about his teachings.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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I am not a Hindu, nor am I a Muslim.
Raamaanand's Lord and Master is the All-pervading Lord God.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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Now here in this verse
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Because in my previous life, I did not practice penance and intense meditation. ||1||
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
He does not dwell at the Lord's Feet. ||3||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where should I go? My home is filled with bliss.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Says Kabeer, this is what I say:
If Ram be within the image which you find upon your pilgrimage,
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
If God be within the mosque, then to whom does this world belong?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
NOW…
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I went to God's place, and worshipped Him there.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
There, where millions of Krishnas stand with hands folded,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
The young and the old drink milk pudding, but these fools eat the cow's body.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
You are totally pervading and permeating in all.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
I am not a Hindu, nor am I a Muslim.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
These morons know nothing, they wander about in ignorance,
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
At the time of my death, I moved to Magahar. ||2||
I am like a fish out of water,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I am a sacrifice to You, O my True Guru.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Hari is in the East, Allah is in the West.
One day, a desire welled up in my mind.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
To him who is high-minded, these teachings will be illuminating.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
That God showed me the Guru, within my own mind. ||1||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
You have cut through all my confusion and doubt.
With inadequate devotion, how can anyone swim across? ||4||
Gauree, Kabeer Jee, Panch-Padas:
Kabir (a weaver)
Sant Kabir was staunchly against cow slaughter.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
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Says Kabeer, unto whom should I tell this?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Without looking into one's heart, how can one reach paradise?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
All the men and women of the world are His living forms.
Kaashi and Magahar - I consider them the same.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
I wasted my whole life in the city of Shiva;
I would go there, only if the Lord were not here. ||2||
From Guru Granth Sahib ji - Ang 1195
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
As long as the mind is filled with the desire for heaven,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
There the streams of light flow in all directions, few are the men who can cross to that shore!
Wherever I go, I find water and stones.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Now tell me, Lord, what will my condition be?
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Let's look at the views of Sant Kabir
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
— Kabir, II.57, Translated by Rabindranath Tagore
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Sain (a barber)
One Universal Creator God. By The Grace Of The True Guru:
Let’s see what Gurbani has about Ramanandacharya’s views.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I serve the One Lord, and not any other. ||2||
I left Benares - I had little common sense. ||1|| Pause ||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Look within your heart, for there you will find both Karim and Ram;
For many years, I practiced penance and intense meditation at Kaashi;
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.